How To De-lime Dishwasher

Excuses excuses excuses ... and then The major embarrassment for my absence from the blog that brings me life from unemployed / out-home / masterizzanda / in-game-of-stage tempered by sweet pigs filled with jam and hazelnut cream.

I write this post very quick to apologize to the entire blogosphere (both my "loyal" - who has always - that anyone who passes through here wandering and unaware) of my long absence from the blog, without me even excluded from the standard of good initiative, " rid of the pig," which I would definitely participate.

February is almost over and I did not leave tracks, despite your - still present - Reviews and awards that fill me with honor and pleasure. The transfer Pisa has meant a change of pace, habits, customs, this meant a necessary accountability of all that I do during the day (that big word ... .. responsabilità. ) that the time remaining to me is really little, I must add to this engagement with the master's degree while taking care that only two days a week I committed far more effectively than 48 hours, and the search for a internship at any agency / company / firm in relation to the Master himself.

too But I'm deserting my ecological niche and that's not really good ,

the more so since I moved culinary experiments there were significant amounts, and were often fruitful: I would therefore say that, of that talk, to show that Philosophically and Sustainable my blogosphere in general.

do not think I can make one of my real, philosophical, thoughtful, redundant, powerful post until next week , but I wanted to go and leave a trace on the last day of February 2011, posting also, as a must, a recipe that part, perhaps, can bind to the initiative of Standard I mentioned above: it's my last, successful, artistic creation, which are very fair ... I was inspired a bit 'all over the web that rotates them once again with different finishes and fillings, but my true muse was Flap py on Wired New York with his Piglets Brioches , some of which tie to the now (I think) ended usually begin because although there is a pig "of flesh" briochine these take the form of pork ...

I used the yeast of beer, as the recipe, without making the (now usual) conversion with yeast, because my roommate had given me half a packet of yeast lying sadly in the fridge .... but will soon be a version with yeast

place them anyway, a bit 'cause I'm a personal satisfaction for myself (it seems impossible that things out of my hands are so beautiful!) and because even if Norma's initiative has been completed, the pig that produced it is, unfortunately, still alive, living and reigning in Italy (the reflections on the meaning of "pig" in a logical sense, epistemological, moral and etymological, will But in fact, in another forum, and making another recipe ).

I take this opportunity to remind almost a month after the deadline, my collection " Madeleines mon amour" (they are always welcome and appreciate new contributions )

E 'better be a man discontent that a pig satisfied, be Socrates unhappy than a fool satisfied, and if the fool and pig are of another opinion, this is because they see only one side of the issue.

(John Stuart Mill, "Utilitarianism")

Piglets croissants with jam and hazelnut cream extradark

Ingredients
piglets With this amount you get will be a dozen, as pork pork less ... if you forward a bit 'you can cook pasta as the basis for pseudo-tarts or sandwiches. I actually have done eight pigs and the remaining dough I made a great dessert for breakfast paninozzo .

• 250 g flour 00
• 90 ml of milk
• 40 g of sugar
• 30 g butter, melted (or 15/20 g corn oil)
• half cube of yeast (13 g)
• a pinch of salt
• zest of half a lemon

to fill and decorate

• jam to taste (I used orange marmalade and plum)
• extradark cream-like Nutella (if not actual Nutella ) q.b.


• cioccolata fondente q.b. per gli occhi


• zucchero a velo q.b.

Nella ricetta originale è previsto anche mezzo uovo (quanto sarà mezzo uovo?   30-40 grammi?) che nella mia versione ho omesso ma non per scelta, bensì per semplice sbadataggine (mi sono dimenticata di segnarmelo sul foglietto di promemoria  )

Procedure: Dissolve the yeast in the milk (50 ml taken from a total 100 should be good ) along with a teaspoon of sugar. Add the flour and flush the remaining milk and mix and knead for several minutes.

Let rise until doubled: in the case of yeast stimulated a time between the hour and half to two hours (but it is always the case to check, during the evolution of the yeast so that it can assess ; ). Once the fermentation has taken place the dough to a thickness of 3-4 mm and begin the preparation of piglets . Do not worry if you'll look at this recipe and more architects or engineers who cooks ... you need to measure the size of your circles and calculated per millimeter length of the ears, then will be required at this juncture, if possible, the interaction of different disciplines, the intersection of your creative cooking spirit with a soul more mathematics, technical and technocrat .

sheet obtained from 20 discs of 7 cm in diameter (I fortunately, ruler in hand, found a glass with a diameter of just 7 cm) of 2.5 and 10 cm in diameter (for the shape I used the cap of a bottle of water). Armandovi then knife (or cutter) and, if you will, the ever-present ruler, taken last 20 triangles height of about 2 cm, which will serve as the ears.

Put ten of the large disks on a baking sheet covered with parchment paper: Place the center of each a spoonful of cream or jam extradark and overlay on each one of the other 10 discs left. Seal it with the help of a bit 'of water.

Take the smaller disks on each of them and make two small holes (the holes in the nose) con una cannuccia: poi attaccate ognuno dei dischetti sopra i dischi grandi già farciti e sigillati. Per "incollarli" meglio ho spennellato un lato di ogni dischetto con dell'acqua. Fatto questo sigillate anche le orecchie (i triangolini) ai dischi grandi.

Mettete all'interno dei buchi del naso un cono di carta da forno per evitare che durante la lievitazione i buchi stessi non si chiudano  .

Fate lievitare un'altra ora, ora e mezzo e poi infornate in forno preriscaldato a 180°C per 25 minuti, o comunque fino a doratura (io in realtà li ho tenuti un paio di minuti meno perché erano già scuretti).

For the eyes I made on each pig two holes with a toothpick and I filled each hole with a little 'of dark chocolate melted in a water bath: the result was not bad but it is a technique that I must improve .

They're great for breakfast, to accompany a cappuccino, powdered sugar icing .

With this track-culinary arts, I greet you, hoping to organize themselves better in times to come, and to be able be more and more present in my and your blog. A hug and good night .

Giulia

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Alberta Legislation License Plate Cover

Plot Another Year of film:
Spring, summer, autumn and winter. The family and friends. Love and comfort. Joy and sorrow. Hope and despair. Fraternity. Loneliness. A birth. A death. The clock is ticking ... Four seasons, one year of life of different characters that revolve around Tom and Gerri, a happy couple in the Life has got everything: their son Joe, his friends Mary and Ken's brother, Tom, Ronnie, and more. But if the life of the couple is perfect, the same can not be said for others.

CINEMA RELEASE: 04/02/2011
DIRECTOR: Mike Leigh
Screenplay: Mike Leigh
Actors: Jim Broadbent, Lesley Manville, Ruth Sheen, Peter Wight, Oliver Maltman, David Bradley, Imelda Staunton, Martin Savage, Karina Fernandez , Michael Austin, Philip Davis, Stuart McQuarrie

Videoweed - Videobb - Bitshare - FileService

Audi A3 Tdi Vs Sportswagen Tdi

Attenzione pericolo: ipocinesia!

Making family entails a responsibility that can only be considered private, because the purpose of the family is essentially to educate their children, let them grow up healthy, serene as possible, through their free choices, in cultivating their interests ... their dreams, but also gradually accountable for their actions, because they one day become citizens of a country, hopefully, more and more civil.

All right, not! Is that an obvious, trivial ... I would say we are in 2011! in Italy and we are considered a source of civilization! ...

So what's going on!

If it is true that development is considered "the promise that each child will have a better future of the father" how come we is not the future of young people because, certainly, for the vast majority will be worse ?! Why are so many people who, having educational qualifications, they decide to go abroad to find employment opportunities?

Young brains are on the run, caught by other countries that do not lose this opportunity because allettane: 1 did not have to invest resources to train them, 2nd Italians are considered creative or even brilliant.

"Youth unemployment has become the common preoccupation of the nation otherwise Italy will lose the game of the future," said President Napolitano asked that clearly adequate funding for culture, research, training and especially the University ... hope in him, big old lights, and those who must implement these measures seriously.

But while we're waiting, what can we do, knowing that if we improve our society, we must first improve ourselves?

Vittorino Ambrosoli, renowned psychiatrist, says that to understand a student must know how the "experiences" in the world where it is. For Ambrosoli is not as important as being the 'being-there ", or being in the world here and now and adds, today it is, be in the digital world here and now. In his article in Corriere della Sera "The loss of meaning of the Digital Generation" http://archiviostorico.corriere.it/2010/novembre/24/perdita_dei_sensi_della_digital_co_9_101124085.shtml asserts that "the main feature of the digital world is to be an analog world, unlike the rational world that is random and progressive. The analog world is that of yes or not, leaves no room for doubt, which is rather the force of the scientific process and enter the dimension of time that passes, because the search is progressing, then projection into the future. All the world is analog instead of this .... " As a subtitle that Article is interesting to read and to note the following "a growing view, but disappears without touch real life" and then "... the digital generation seems to have abandoned the interpersonal relationship for the benefit of digital is that visual and auditory ".

Non si può negare l’importanza di essere il più possibile a conoscenza delle scoperte tecnologiche e appropriarsi delle tecniche è oggi una necessità, ma ciò che è assolutamente indispensabile, per una crescita equilibrata è far sì che il virtuale non si sostituisca al reale. Il fascino del “video-gioco” non può e non deve togliere spazio al “gioco-vissuto”, a regole condivise, al gioco che coinvolge tutti i sensi, che suscita emozioni, che scatena imprevedibili reazioni sia biochimiche che comportamentali. Ciò mette il giovane di fronte alla realtà che a volte può anche non essere gratificante: imparare a considerare i propri No limit is inhibiting and frustrating, and training.

If the rules are the same for all precise and motivating, are content to a sometimes too-powerful vitality that characterizes the adolescent. It must be said that the burgeoning of desire, the narcissistic self-centeredness, disobedience planned (the "no" to the bitter end) behavioral expressions are common to almost all teenagers and especially today, because they created an urgent need to break away from ' fusional love that until recently, although feeding them, made them dependent, you have to experience "new adults" and cutting the cord is traumatic but necessary. The responsible adult and facilitator of this posting should take into account the common horizon of values, of listening, dialogue, understanding of the reasons of the other (empathy) and should ensure that deliveries are not cool behavior, general, impersonal but cut to fit the young man in training and changed with advancing age. It should be borne in mind that absolutely rules must be such as to provide for appeals in cases of disobedience proportionate and justified, but mainly clarifications and refinements.

These require great care, sensitivity and time to devote.

Authentic share playgrounds by the adult, whether for children is largely no longer is recommended for adolescents: a comparison for them to be mostly among peers.

So the question arises: but the "playgrounds" where are they? The parishes, associations, scout? It is a little 'do, but for all? Unlikely! "But there's school!" You say ... "but where?!" I say. Physical activity in schools, let's be honest, most of the time is disappointing experience, a chance mancata. La cultura del movimento è ancora sottovalutata e il senso di perdita di una possibilità appare, a volte evidente, ma oggi neanche tanto, nelle lamentele dei ragazzi della scuola media, mentre i bambini più piccoli soffrono senza poter dar voce, data l’età, al loro bisogno disatteso (ora ad onor del vero, anche in relazione all’esperienza stessa della nostra associazione, alcune scuole dell’infanzia e primarie chiedono un intervento professionale di specialisti in Scienze Motorie). I più grandi, i ragazzi delle superiori, si adattano perfettamente alla carenza della situazione, trasformando l’ora di educazione fisica in momento ricreativo o come prolungamento della lezione successiva. L’insegnante in front of such abuse is often acquiescent and sometimes helpless. Almost always a shortage, in addition to structures often missing is the role that teachers of physical education in school institutions cover: their weight is low if not zero and, alas, this corresponds to the lack of attention, consideration and support for their actions ... and so it often sits in a criminal victimization ... and uproar!

know what my dream? That in each ward to organize small spaces both outdoors and indoors used for youth groups on the basis of the differing needs of educational development, and that every space has its qualified teacher and professionally prepared to meet the specific needs of that age.

Maybe one day we realize that the movement is the most authentic and essential nutrients.

Athena

Why Are Esr And Crp Elevated

Riflessioni sull’integrazione di genere

One of the major distinctions between human and animal world is evident in gender as a social institution governed by rules, norms, habits, which detract from the case and make it a primary element for controllo sociale.

“E’ la regolamentazione della sessualità, attraverso il tabù dell’incesto, a fondare il matrimonio, la parentela e quindi la società” (Enciclopedia Einaudi, 1981). Ed è attraverso le varie e diverse credenze e tradizioni che le funzioni sessuali vengono associate ai sistemi di relazioni sociali, leciti e non leciti, che promuovono od ostacolano la sessualità generando stereotipi comportamentali.

“In ogni cultura sono presenti stereotipi sessuali, cioè sistemi di credenze stereotipate ed aspettative sulle differenze di personalità, di preferenze, di comportamento, di ability of females and males "(Fish, 1998).

"The existence of stereotypical beliefs about causes that any minor congenital sexual differences translate into differences in psychological adjustment of showy males and females. It seems, that is, that what people think of men and women have a greater say in fact their real differences "(Deaux and Kite, 1987).

sexual stereotypes, then, may be responsible for differential treatment that are submitted by girls and boys from early childhood.

But sexuality is identification of the body.

E 'satisfy a need that faces in early childhood and which, by the rules and rituals which it is subject, creates problems on the one hand and the other a boost to socialization. E 'desire to drive and causing the conflicts it generates. Sexuality is, finally, differentiation to dimorphism with which they are presented.

No human being "by nature" is relegated to one sex. The sexual ambivalence, with the asset and the liability is recognized in every subject and not as a term assoluto legato ad un determinato organo sessuale. Ma questa ambivalenza sessuale profonda deve essere ridotta perché altrimenti sfuggirebbe alla organizzazione genitale e all’ordine sociale. Tutto il lavoro ideologico consiste allora nel disperdere questa realtà irriducibile per ridurla semiologicamente alla grande distinzione del maschile e del femminile, intesi come due sessi pieni, assolutamente distinti e opposti l’uno all’altro (cfr. Galimberti, 1983).

Risolta la differenza dei sessi nella differenza degli organi sessuali, l’essere umano, consegnato alla sua anatomia, rimuove la sua originaria ambivalenza per iscriversi in quello statuto sessuale che, se da un lato gli consente to enter without misunderstandings in the social, the other inevitably relegates him to a form of segregation.

It is this segregation to limit communication between the feminine and masculine, and in particular, that inner form of language that is expressed through body contact.

The social necessity of sexual demarcation has erected a cultural barrier around this topic. The physical contact, being classified mainly as that which is expressed through the sexual act is considered a taboo.

"The lack of contact "not sexualised" between two bodies dominates our civilized world from east to west and is a sign of our ignorance "(Boadella and Liss, 1986).

The human being does not know how to start a physical contact is not finalized to the sexual act, and does not know how to get involved. This general ignorance is perpetuated even in families where physical contact is painfully absent. Moreover, it is almost impossible to have experiences that have taught as fact we can have direct physical contact without causing sexual responses (see Boadella and Liss, 1986).

would thus be necessary that the physical contact between human beings come out of the ghetto of sexual prejudice, and assuming the function that competes in the evolution of relational processes and the strengthening of the sexual identity of every human being.

sense of identity stems from the perception of your body. By Alexander Lowen this mean that "to know who we need to be aware of what we feel" (Lowen, 1989).

"Sexuality is presented as a kind of hinge between the physicality and the human psyche, between the senses and thought, between nature and culture" (Encyclopedia Einaudi, 1981).

The project methodology we adopted is based on the assumption that the relationship with the Other in the expression engine can increase and develop the equilibrium behavior. The common contact and confrontation with the Other, meaning more for the person of the opposite sex, it provides a set limit and a chance to know each other, of being, in harmony with oneself and with the outside world. The partners oppose his will, offers its cooperation, approaches and moves away, is a counterpoint, it synchronizes.

This deal "with the report" and "in rapporto”, empaticamente.

L’empatia si basa sull’autoconsapevolezza; quanto più aperti si è verso le emozioni tanto maggiore sarà l’abilità anche nel leggere i sentimenti altrui (cfr. Goleman, 1995).

Il contatto corporeo fra maschio e femmina, inserito in un contesto formativo, rappresenta uno degli elementi fondanti della nostra proposta metodologica.

Nell’approccio metodologico di ArgoExperience, il movimento, considerato nel suo ruolo di organizzatore dell’unità psiche-soma (cfr. Lowen, 1989), viene utilizzato consapevolmente in all its value experiential, allowing, in our view, a harmonious integration of gender. Precisely because this method, in seeking to achieve a better understanding of the movement, focuses more on "feel" than on "doing" the awareness of body contact, this leads to a refined level of stimulation to a level of perception interaction and cooperation inducing conscious awareness of the importance and value of the relationship with the Other, and this allows you to consciously mobilize the whole of the personality, self-awareness and contributing to the integration of the psyche-soma, the second new understandings of Sciences Motor.

Jason